On the economy, the UK public is more like the sensible lion than Chicken Licken

Oct 1, 2020

It is not often that a speech from a Bank of England chief economist sends you into a wormhole about ancient folklore.

Then again, Andy Haldane is not your typical policymaker and his speech yesterday about the “economics of Chicken Licken” was not your typical central banker’s speech.

You will probably be familiar with the broad folk story he was referring to: a little chick (Chicken Licken, or alternatively Henny Penny or Chicken Little) becomes convinced, after an acorn falls on its head, that the sky is falling in.

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The chicken gets the rest of the barnyard so terrified about it that all the animals become convinced the world is coming to an end.

In their terror, they are so blinded to reality that they stumble blindly into a wood where the fox eats them all.

The first modern versions of the story date from the 19th century, when a Danish scholar, Just Mathias Thiele, included the tale in a book of local folktales, and it has since become a comic book, a cartoon and, more recently, a Disney film – though some of the more modern tellings excise the grisly Victorian ending.

However, the story itself goes back a lot longer than that, for an analogous tale is to be found in the Buddhist scriptures, which date from a few hundred years before the birth of Christ.

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The Buddha tells the story of a hare who is disturbed by the noise of a falling fruit and becomes worried the world is about to end.

Like Chicken Licken, the hare triggers a collective mania among the rest of the other animals and they begin stampeding until they encounter a lion.

LOS ANGELES - OCTOBER 30: Abby Mallard (L) and Chicken Little pose at the premiere of Disney's "Chicken Little" at the El Capitan Theater on October 30, 2005 in Los Angeles, California. (Photo by Kevin Winter/Getty Images) *** Local Caption *** Abby Mallard;Chicken Little

Image: Some of the more modern tellings excise the grisly Victorian ending

The interesting bit is what comes next.

In the Buddhist version the lion does not eat them but stops them and forces them to think deductively about whether the world is indeed ending.

They see the folly of their ways and calm is restored.

A very similar story, but with two very different endings, which entail very different moral lessons.

One is a cautionary tale that implies that in the face of a scary moment, we are incapable of controlling our anxiety.

The other is more reassuring: sometimes we face scary moments, but by examining the evidence we can calm down and life can return to normal.

Presumably Mr Haldane had the first of these endings – the Victorian one – in his mind when he warned that “now is not the time for the economics of Chicken Licken.”

That, after all, was the tenor of his speech, that the news really isn’t all that bad and we need to stop catastrophising before we do ourselves some serious harm: “Collective anxiety is as contagious, and could be as damaging to our well-being, as this terrible disease.”

Where jobs are being lost across the UK economy

Where jobs are being lost across the UK economy

He has half a point.

The economic news is not quite as bad as many had feared.

The economy did indeed slump dramatically in the second quarter but it is beginning to regain some of the lost ground.

Unemployment has not risen as high as some feared, although it is probably too early to draw any firm conclusions.

But here’s the thing: save for some measures of consumer confidence (which are still low compared with before the disease hit) it is not altogether obvious that people are actually catastrophising.

If we are following the path of Chicken Licken, it seems that so far at least people are following the Buddhist version, where they constantly assess whether their fears are really justified by reality.

Indeed, if there is one bright, shining light in the economic firmament, it has been the behaviour of consumers in their spending.

Retail sales collapsed in the face of the lockdown, but have since bounced back in precisely the kind of V-shape many economists had hoped for.

Embargoed to 0001 Monday July 13 File photo dated 14/06/20 of people walking along the High street in Winchester. Retail footfall for June more than halved against the same month last year as shopper demand remains low despite the "turning point" of reopening thousands more stores.

Image: Retail sales have bounced back

The path of retail sales isn’t representative of the entire economy, but it is a pretty good gauge of consumer sentiment, and far from being stuck in the doldrums, it has recovered almost completely.

Where there are areas of the economy that remain stuck, they remain stuck for reasons that go far beyond anxiety.

The hospitality sector is unable to function as normal due to lockdowns and restrictions.

Events businesses are unable to operate.

Transport firms face a collapse in demand as people work from home.

These are not the fruits of sentiment but of a genuine (but hopefully temporary) shift in the structure of the economy.

It is real, not imaginary.

Perhaps the real subtext of Mr Haldane’s speech was that the real Chicken Lickens are the media.

The golden Lion statue is seen in the deserted Vishwa Shanti Stupa, a Buddhist white-domed stupa (chorten) also known as the World Peace Pagoda during Vesak, as India remains under an unprecedented extended lockdown over the highly contagious coronavirus (COVID-19) on May 7, 2020 in New Delhi, India.

Image: In the Buddhist version the lion forces the other animals to think deductively

He pointed in his speech towards reports following the second quarter gross domestic product figures, which were largely focused on the record quarterly fall rather than the fact that growth did bounce back in the final month of that quarter.

Now, given this article is written by a journalist, please feel free to discount what I’m about to point out.

But let’s try to imagine a moment in recent economic history where the vast majority of economic journalists warned that we were heading for an economic downturn and the vast majority of the public simply ignored them.

Seems unlikely, doesn’t it?

On the basis of Mr Haldane’s argument, precisely the opposite should happen.

Yet this is exactly what happened during and after the EU referendum of 2016.

The ranks of the establishment predicted a recession if Britain voted leave; in the event British consumers ignored that and carried on spending regardless.

There was no recession, in large part because people simply ignored all those scary warnings.

Indeed, the evidence suggests that all too often people discount what they are reading and seeing in the media and carry on living their lives.

The British public behave far more like the sensible lion in the Buddhist version of this fairytale, preferring to make their own judgments about the state of the economy rather than getting wound up in a kind of mass hysteria.

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